History Online - Ancient China
Learn how and why Ancient Rome, Greece and Egypt were crafted during Renaissance. What if the Old Testament was a rendition of events of Middle Ages written after the New Testament? Did the crusaders really wait for 1000 years to punish the tormentors of the Messiah? What if Jesus Christ was born in 1053 and crucified in 1086 AD?
This book crowns over 30 of meticulous and extensive research.
Chapter 1 The problems of historical chronology
In the beginning, the world was a lovely place. A brilliant sun provided warmth and light by day, and the silvery moon illuminated the night. Endless varieties of animals lived in the tree-covered mountains and lush valleys. Gods, Goddesses, giants, and monsters also inhabited the earth.
Nuwa (pronounced NOO-WAH) the Creator was the most important of the Goddesses. She was a lovely creature with the face, upper body, arms, and hands of a human. Her lower body was in the shape of a powerful dragon. Her husband Fuxi (pronounced FOO-SHEE) was similarly formed, and the two were deeply in love.
Not much is known about this first Chinese dynasty -- in fact, it until fairly recently, most historians thought that it was a myth. But the archeological record has proven them wrong, for the most part. What little is known indicates that the Xia had descended from a wide-spread Yellow River valley Neolithic culture known as the Longshan culture, famous for their black-lacquered pottery. Even though no known examples of Xia-era writing survive, they almost certainly had a writing system that was a precursor of the Shang dynasty's "oracle bones."
There are three things to know about the Shang: one, they were the most advanced bronze-working civilization in the world; two, Shang remains provide the earliest and most complete record of Chinese writing (there are a few Neolithic pots that have a few characters scratched on them; however, a few characters do not a complete writing system make), scratched out on the shoulder blades of pigs for oracular purposes; and three, they were quite possibly the most blood-thirsty pre-modern civilization. They liked human sacrifice -- a lot. If a king died, then more than one hundred slaves would join him in the grave. Some of them would be beheaded first. Some of them were just thrown in still alive. Later dynasties replaced the humans with terra-cotta figures, resulting in things like the underground army. They also did things like human sacrifice for building consecrations and other ceremonial events. The Shang had a very odd system of succession: instead of a patrilineal system where power was passed from father to son, the kingship passed from elder brother to younger brother, and when there were no more brothers, then to the oldest maternal nephew.
Most scholars think that the Zhou were much more "Chinese" than the Shang. For one, they used a father-to-son succession system. Also, they weren't too keen on human sacrifice. However, they weren't as good at working bronze as the Shang. Still, it would be centuries before the West was able to cast bronze as well as the Zhou. Some, though not all, scholars believe that the Xia, the Shang, and the Zhou actually were three different cultures that emerged more or less at the same time in different areas of the Yellow River valley. And the historical record supports this view -- the Shang were conquered from outside by the Zhou, as the Xia had been conquered from the outside by the Shang.
The Zhou actually didn't rule all of what was then China. China was then made up of a number of quasi-independent principalities. However, the Zhou were the most powerful principality and played the role of hegemon in the area. They were located in the middle of the principalities, giving rise to what the Chinese call their country -- the Middle Kingdom. The Zhou were able to maintain peace and stability through the hegemon system for a few hundred years; then in 771 BC, the capital was sacked by barbarians from the west.
After the capital was sacked by barbarians from the west, the Zhou moved east, thus neatly dividing the Zhou dynasty into eastern and western periods. As might be expected, the power of the Zhou declined somewhat. The so-called Spring & Autumn period, named after a book (The Spring and Autumn Annals) that provides a history of period saw a proliferation of new ideas and philosophies. The three most important, from a historical standpoint, were Daoism, Confucianism, and Legalism.
Daoism is a can be a very frustrating philosophy to study. It is based on study of the Dao, literally translated, "the Way." For starters, the oldest great book of Daoism, the Dao de Jing, The Way and Virtue, was allegedly written by a man named Lao-zi. However, we don't know 1) if Lao-zi was his real name, 2) if Lao-zi ever actually existed, and 3) if the book is even the work of one author. Then there are the texts themselves. The first line of the Dao de Jing can be translated as "The Way that can be walked is not the enduring and unchanging Way." It can also be translated as "The Way that can be known is not the true Way," as well as several other translations that, while all having the same general paradoxical meaning, are all different. It is also full of other cryptic and paradoxical sayings, like "The more the sage expends for others, the more does he possess of his own; the more he gives to others, the more does he have himself." Daoists loved this kind of stuff; the story about the man dreaming he was a butterfly, then waking up and wondering if he was a man or a butterfly dreaming about being a man is classic Daoism. Daoism profoundly influenced the later development of Cha'an (also known as Zen) Buddhism.
In 221 BC, the first Emperor of China (so-called because all the previous dynastic heads only called themselves kings), Qin Shihuangdi, conquered the rest of China after a few hundred years of disunity. There are two major reasons why he won; the first is that he was a devout Legalist (so much so that he burnt all [at least what he thought were all] the books in the country) and did things like execute generals for showing up late for maneuvers (this was later to prove to be his downfall). The other reason is because the state of Qin had a lot of iron, and consequently, at the dawn of the iron age, had many more iron weapons than the other armies did. Qin Shihuangdi had a great many accomplishments, not the least of which was the linking together of many of the old packed-earth defensive walls of the old principalities into the Great Wall of China. This is not to say that he built the massive masonry construction that today is called the Great Wall of China; what is today called the Great Wall was actually built close to two thousand years later, during the Ming dynasty.
In the year 210 BC Qin Shihuangdi died. It wasn't long before the dynasty fell apart, helped in part by a revolution started by a soldier who, when faced with execution because he was going to be late delivering a group of new draftees (it had been very rainy and the roads had turned to mud), convinced his conscripts to rebel with him (they faced execution as well). And while they eventually were caught and duly executed, the revolution they started ended up destroying the old dynasty and set the stage for the Han.
The Han dynasty plays a very important role in Chinese history. For starters, they invented Chinese history as we know it today. Additionally, the overwhelmingly predominant ethnic group in China is called the Han; they are named after the dynasty. But, most importantly, they developed (actually, it was invented by Qin Shihuangdi, but perfected by the Han) the administrative model which every successive dynasty would copy, lock, stock, and barrel.
While there was a great deal of political activity occurring during this period, most of it, consisting as it was of various wars between different kingdoms (one of the great novels of China, The Romance of the Three Kingdoms, is about this period), was not terribly important to the later development of China. Perhaps its greatest accomplishment was to reinforce in Chinese thought the importance of having "one Emperor over China, like one sun in the sky."
The most important thing to know about this dynasty is that it was very short (by dynastic standards) and that it did a pretty good job of re-unifying China. Because it had a northern power base, it was part barbarian, as was the Tang. Despite the fact that the royal houses of Sui and succeeding Tang were not entirely Han Chinese, both of these dynasties are considered to be Chinese, as opposed to the Mongols and Manchus later on.
The Tang are considered to be one of the great dynasties of Chinese history; many historians rank them right behind the Han. They extended the boundaries of China through Siberia in the North, Korea in the east, and were in what is now Vietnam in the South. They even extended a corridor of control along the Silk Road well into modern-day Afghanistan.
The Song (pronounced Soong) dynasty ranks up there with the Tang and the Han as one of the great dynasties. Fifty years after the official end of the Tang, an imperial army re-unified China and established the Song dynasty. A time of remarkable advances in technology, culture, and economics, the Song, despite its political failures, basically set the stage for the rest of the imperial era. The most important development during the Song was that agricultural technology, aided by the importation of a fast-growing Vietnamese strain of rice and the invention of the printing press, developed to the point where the food-supply system was so efficient that, for the most part, there was no need to develop it further. There was enough food for everyone, more or less, the system worked, and it became self-sustaining. Because it worked, there was no incentive to improve it; the system thus remained basically unchanged from the Song up until the twentieth century. In fact, many rice farmers in the Chinese interior and in less-developed regions of south-east Asia are, for the most part, still using Song-era farming techniques.
While time of Mongol rule is called a dynasty, it was in fact a government of occupation. While the Mongols did use existing governmental structures for the duration, the language they used was Mongol, and many of the officials they used were non-Chinese. Mongols, Uighurs from central Asia, some Arabs and even an Italian named Marco Polo all served as officials for the Mongol government. One of the more significant accomplishments of the Mongol tenure was the preservation of China as we know it in that China wasn't turned into pastureland for the Mongolian ponies which not only was common Mongolian practice for territories they'd overrun but had actually been advocated by some of the conquering generals.
Then came the Ming. The Ming rulers distinguished themselves by being fatter, lazier, crazier, and nastier than the average Imperial family. After the first Ming Emperor discovered that his prime minister was plotting against him, not only was the prime minister beheaded, but his entire family and anyone even remotely connected with him. Eventually, about 40,000 (no, that is not a misprint) people were executed in connection with this case alone. They were also virulent Neo-Confucianists.
In the early 1400s, a sailor named Zheng He (with a fleet of some 300-plus ships)sailed as far west as Mogadishu and Jiddah, and he may (or may not) have gotten to Madagascar. This is nearly 100 years before Columbus had the idea of trying to sail to Asia the long way around. But once the sailors came back, the trips were never followed up on. Conservative scholars at court failed to see the importance of them. For the first time in history, China was turning inwards, clinging to an incorrect interpretation of an outmoded philosophy.
Sounds unbelievable? Not after you've read "History: Fiction or Science?" by Anatoly Fomenko, leading mathematician of our time. He follows in steps of Sir Isaac Newton and finds clear evidence of falsification of History. Armed with logic, astronomy and computers he proves the history of humankind to be both dramatically different and drastically shorter than generally presumed.
Archaeological, dendrochronological, paleographical and carbon methods of dating of ancient sources and artifacts are both non-exact and contradictory, therefore there is not a single piece of firm written evidence or artifact that could be reliably and independently dated earlier than the XI century.
The consensual chronology we live with was essentially crafted in the XVI century from the contradictory mix of innumerable copies of ancient Latin and Greek manuscripts (all originals have mysteriously disappeared) and the "proofs" delivered by the late mediaeval astronomers, cemented by the authority of writings of the Church Fathers.
In fact, for the last 300 years, the whole class of historians created, researched, perfected and polished a world of phantom universal history and classical civilization artfully constructed by their predecessors in the course of XVI-XVIII centuries at the command of powers of that time. They have polished the real world history into oblivion!
"History: Fiction or Science?", leads You step by step to the inevitable conclusion that the classical chronology is false and therefore, that the history of ancient and medieval world, is also FALSE. After reading this book you will certainly have a fresh and very suspicious outlook on "ancient" and "enigmatic" Roman, Greek and Egyptian, mediaeval as well as all other "lost and found" civilizations.
Henry Ford once said: "History is more or less bunk!"
Prominent mathematician Anatoly Fomenko proves it.
Contents
1. Roman chronology as the foundation of European chronology
2. Scaliger, Petavius, and other clerical chronologers.
The creation of contemporary chronology of the ancient times in the XVI-XVII century a.d.
3. The veracity of the Scaliger-Petavius chronology was questioned as early as the XVI century
3.1. Who criticized Scaliger's chronology and where.
3.1.1. De Arcilla, Robert Baldauf, Jean Hardouin, Edwin Johnson, Wilhelm Kammeyer
3.1.2. Sir Isaac Newton
3.1.3. Nikolai Alexandrovich Morozov
3.1.4. Recent publications of German scientists containing criticisms of Scaliger's chronologY.
3.2. The questionnable veracity of the Roman chronology and history.
The hypercritical school of the XIX century
4. The problems in establishing a correct chronology of "ancient" Egypt
5. The problem in dating the "ancient" sources.Tacitus and Poggio
Cicero and Barzizza. Vitruvius and Alberti
6. Timekeeping in the Middle Ages. Historians discuss the "chaos reigning
in the mediaeval datings."
Peculiar mediaeval anachronisms
7. The chronology and the dating of Biblical texts
8. Difficulties and contradictions arising from the reading of old texts
8.1. How does one read a text written in consonants exclusively? The vocalization problem
9. Problems in the Scaligerian geography of Biblical events
9.1. Archaeology and the Old Testament
9.2. Archaeology and the New Testament
10. Ancient historical events: geographic localization issues
10.1. The locations of Troy and Babylon.
13.3. The alleged acceleration of the destruction of the "ancient" monuments
10.2. The geography of Herodotus is at odds with the Scaligerian version
10.3. The inverted maps of the Middle Ages
11. A modern analysis of Biblical geography
12. The mysterious Renaissance epoch as a product of the Scaligerian chronology
13. The foundations of archaeological methods have been based
on the Scaligerian
chronology from the very beginning
13.4. When did the construction of the Cologne Cathedral really begin?
13.5. Archaeological methods are most often based on Scaliger's datings
13.6. One of the numerous problems of the Scaligerian history
the problem
of bronze manufacture before the discovery of tin.
14. The problems and deficiencies of dendrochronology and several other dating methods
14.1. The consequent scale of dendrochronological datings does not extend
further back in time than the X century a.d.
14.2. Sedimentary layer datings. The methods of radium-uranium and radium-actinium analysis
15. Are radiocarbon datings to be trusted?
15.1. The radiocarbon datings of ancient, mediaeval, and modern specimens are scattered chaotically
15.1.1. Libby's initial idea. The first failures
15.1.2. A criticism of the application of the radiocarbon method to historical specimens
15.2. The dating of the Shroud of Turin
15.3 Modern radiocarbon analysis of Egyptian artefacts demonstrates serious contradictions
16. Critical analysis of the hypotheses on which the radiocarbon method is based. By A. S. Mishchenko
16.1. W. F. Libby's initial idea
16.2. Physical basics of the radiocarbon method
16.3. The hypotheses that the radiocarbon method is based upon
16.4. The moment of the object's departure from the exchange reservoir
16.5. Radiocarbon content variations in the exchange reservoir
16.6. Variations in radiocarbon content of living bodies
18. Numismatic datings
Chapter 2 Astronomical datings
1. The strange leap of parameter D" in the Theory of Lunar Motion
2. Are the "ancient" and mediaeval eclipses dated correctly?
2.1. Some astronomical data
2.2. The discovery of an interesting effect: an unprejudiced astronomical dating
shifts the dates of the "ancient" eclipses to the Middle Ages
2.3. Three eclipses described by the "ancient" Thucydides
2.4. The eclipses described by the "ancient" Titus Livy
3. Transferring the dates of the "ancient" eclipses forward in time into
the Middle Ages
eliminates the enigmatic behaviour of the parameter D".
4. Astronomy moves the "ancient" horoscopes into the Middle Ages
4.1. The mediaeval astronomy
4.2. The method of unprejudiced astronomical dating
4.3. Many "ancient astronomical observations" may have been theoretically
calculated
by late mediaeval astronomers and then included into the "ancient"
chronicles as "real observations"
4.4. Which astronomical "observations of the ancients" could have been
a result
of late mediaeval theoretic calculations?
5. A brief account of several examples of Egyptian Zodiacs
5.1. Some general observations
5.2. The Dendera Zodiacs
5.3. The horoscopes of Brugsch and Flinders Petrie
5.4. Finite datings of the Egyptian Zodiacs based on their complete deciphering,
as obtained by A. T. Fomenko and G. V. Nosovskiy in 2001
5.5. On the errors of E. S. Goloubtsova and Y. A. Zavenyagin 6. Astronomy in the New Testament
Chapter 3 The new dating of the astronomical horoscope as described in the Apocalypse
By A. T. Fomenko and G. V. Nosovskiy
1. The proposed research method
2. General information about the Apocalypse and the time of its creation
3. Ursa Major and the throne
4. The events took place on the Isle of Patmos
5. The constellations of Cassiopeia and the throne were drawn as Christ
sitting on his throne in the Middle Ages
6. The Milky Way
7. Twenty-four sidereal hours and the constellation of the Northern Crown
8. Leo, Taurus, Sagittarius, Pegasus
9. The daily rotation of the Northern Crown
10. Equine planetary images in mediaeval astronomy
11. Jupiter is in Sagittarius
12. Mars is beneath Perseus in either Gemini or Taurus
13. Mercury is in Libra
14. Saturn is in Scorpio
15. The Sun is in Virgo with the Moon underneath the feet of the latter
16. Venus is in Leo
17. The astronomical dating of the Apocalypse by the horoscope it contains
18. Our reconstruction of the initial content of the Apocalypse
Chapter 4 Astronomy in the Old Testament
1. Mediaeval astronomy in the Old Testament Book of Ezekiel
1.1. The title of the book
1.2. The description of the Milky Way and the Ophiuchus constellation
1.3. The Biblical description of the astronomical sectors, or "wings," on the celestial sphere
1.4. The constellations of Leo, Taurus and Aquila
1.5. The Biblical description of the mediaeval "wheels," or planetary orbits
1.6. Parallels with the astronomical symbolism of the Apocalypse
1.7. Biblical cherubim, chariots, and mediaeval planetary orbital wheels
1.8. The Biblical description of mediaeval cosmology as a celestial temple
2. The Biblical prophecy of Zechariah and the date of its creation
3. The Biblical prophecy of Jeremiah and the date of its creation
4. The Biblical prophecy of Isaiah and the date of its creation
5. The Biblical prophecy of Daniel and the date of its creation
Chapter 5 The methods of dating the ancient events offered by mathematical statistics
1. The local maxima method
1.1. The historical text volume function
1.2. The maxima correlation principle
1.3. Statistical model
1.4. Experimental test of the maxima correlation principle.
Examples of dependent and independent historical texts
1.5. Method of dating the historical events
2. Volume functions of historical texts and the amplitude correlation principle.
By A. T. Fomenko and S. T. Rachev
2.1. Dependent and independent chronicles. Volume function maxima correlletions
2.2. Rich and poor chronicles and chronicle zones
2.3. Significant and insignificant zeroes of volume functions
2.4. The information respect principles
2.5. The amplitude correlation principle of volume graphs in the poor zones of chronicles
2.6. Description of statistical model and formalization
2.7. The hypothesis about the increase of the "form" parameter of a chronicle in the course of times
2.8. The list and characteristics of the Russian chronicles we investigated
2.9. The final table of the numeric experiment
2.10. Interesting consequences of the numeric experiment.
The confirmation of the statistical model
2.11. Comparison of a priori dependent Russian chronicles
2.12. Comparison of a priori independent Russian chronicles
2.13. Growth of form parameter in the course of time
for the Russian chronicles after the XIII century
2.14. Growth of the average form parameter over the course of time
for groups
of Russian chronicles of the XIII-XVI century
2.15. Growth of the average parameter of form over the course of time
for the groups
of Russian chronicles of the alleged IX-XIII century
2.16. Chronological shift by 300 or 400 years in Russian history
2.17. Conclusions
3. The maxima correlation principle on the material of the sources pertinent
to
the epoch of Strife in the History of Russia (1584-1619)
By A. T. Fomenko, N. S. Kellin and L. E. Morozova
4. The method for the recognition and dating of the dynasties of rulers.
The small dynastic distortions principle
4.1. The formulation of the small dynastic distortions principle
4.2. The statistical model
4.3. Refinement of the model and the computation experimens
4.4. Result of the experiment: coefficient c(a, b) positively distinguishes
between the dependent and independent dynasties of kings
4.5. The method of dating the royal dynasties and the method
detecting the phantom dynastic duplicates
5. The frequency damping principle.The method of ordering of historical texts in time
6. Application of the method to some concrete historical texts
7. Method of dating of the events
8. The frequencies duplication principle. The duplicate detection method
9. Statistical analysis of the Bible
9.1. Partition of the Bible into 218 "generation chapters"
9.2. Detection of the previously known duplicates in the Bible
with the aid of the frequency dumping principle
9.3. New, previously unknown duplicates we discovered in the Bible.
General scheme of their distribution within the Bible
9.4. A representative example: the new statistical dating of the Apocalypse,
which moves from the New Testament into the Old Testament
10. The method of form-codes. The comparison of two long currents of regal biographies
11. Correct chronological ordering method and dating of ancient geographical maps
Chapter 6 The construction of a global chronological map and the results of applying
mathematical procedures of dating to the Scaligerian version of the ancient history
1. Textbook of ancient and mediaeval history in the consensual Scaliger-Petavius datings
2. Mysterious duplicate chronicles inside the "Scaliger-Petavius textbook"
3. Mysterious duplicate regal dynasties inside the "textbook by Scaliger-Petavius"
4. Brief tables of some astonishing dynastic parallelisms
5. Conformity of results obtained by different methods
5.1. General assertion
5.2. The agreement of the different methods on the example of the identification
of the Biblical Judaic reign with the Holy Roman Empire of allegedly X-XIII century a.d.
6. The general layout of duplicates in "the textbook by Scaliger-Petavius".
The discovery of the three basic chronological shifts
7. The Scaligerian textbook of the ancient history glued together
four duplicates of the short original chronicle
8. The list of phantom "ancient" events which are phantom duplicates,
or reflections of the mediaeval originals
9. Identification of the "ancient" Biblical history with the mediaeval European history
10. Our hypothesis: history as described in surviving chronicles only begins in ca. the X century a.d.
We know nothing of the events that took place before the X century a.d.
11. Authentic history only begins in XVII century a.d.
The history of the XI-XVI century is largely distorted.
Many dates of the XI-XVI century require correction
12. The radical distinction of our chronological concept from the version of N. A. Morozov
13. The hypothesis about the cause of the fallacious chronological
shifts
in the creation of the history of antiquity
13.1. Chronological shift of a thousand years as the consequence of the fallacious dating of Jesus Christ's life
13.2. The letter "X" formerly denoted the name of Christ,
but was later proclaimed to stand for the figure of ten.
The letter "I" formerly denoted the name of Jesus, but
was later proclaimed to be the indication of one thousand
13.3. Until the XVIII century, the Latin letters "I" or "J" - i.e. the
first letters of the name of Jesus -
were still used in several
European regions to denote "one" in recording of dates
13.4. How the chronological shift by 330 or 360 years could have occured
13.5. What latin letters "M", "D", "C" in Roman dates meant originally, in the Middle Ages
13.5.1. General idea
13.5.2. Example: the date on the tomb of Empress Gisela
13.5.3. Another example: the date on the headstone of Emperor Rudolf Habsburg
13.5.4. Recording of mediaeval dates was not unified everywhere even in the XVIII century
13.5.5. Some datings of printed books and manuscripts dating
from the XV-XVII century
will apparently have to be moved
forwards in time by at least fifty more years
13.6. The foundation date of Rome of Italy
13.7. A later confusion of foundation dates of the two Romes,
on the Bosporus and in Italy.
13.8. Scaliger and the Council of Trent. Creation of the Scaligerian
chronology
of antiquity in the XVI-XVII century
13.9. Two phantom "ancient" reflections of Dionysius Petavius,
a mediaeval chronologist of the XVII century
14. A stratified structure of the Scaligerian textbook of ancient history
15. The coordination of a new astronomical dating with a dynastic parallel
16. A strange lapse in the Scaligerian chronology near "the beginning of the new era"
Chapter 7 "Dark Ages" in mediaeval history
1. The mysterious Renaissance of the "Classical Age" in mediaeval Rome
1.1. The lugubrious "Dark Ages" in Europe that presumably succeeded
the beauteous "Classical Age"
1.2. Parallels between "antiquity" and the Middle Ages that are known
to historians, but misinterpreted by them
1.3. Mediaeval Roman legislators convene in the presumably destroyed "ancient" Capitol
1.4. The real date when the famous "ancient" statue of Marcus Aurelius
was manufactured
1.5. Could the "ancient" Emperor Vitellius have posed for the mediaeval
artist Tintoretto?
1.6. The amount of time required for the manufacture of one sheet of parchment
1.7. The "ancient" Roman Emperor Augustus had been Christian, since
he wore a mediaeval crown with a Christian cross
2. The "ancient" historian Tacitus and the well-known Renaissance writer Poggio Bracciolini
3. The mediaeval Western European Christian cult and the "ancient" pagan
Bacchic celebrations
4. Petrarch (= Plutarch?) and the "Renaissance of antiquity"
4.1. How Petrarch created the legend of the glory of Italian Rome out of nothing
4.2. Petrarch's private correspondence with people considered
"ancient characters" nowadays
5. "Ancient" Greece and mediaeval Greece of the XIII-XVI century
5.1. The history of the mediaeval Athens is supposed to be obscured by darkness
up until the XVI century
5.2. Greece and the Crusades
5.3. The history of Greek and Athenian archaeology is relatively short
5.4. The tendentious distortion of the image of mediaeval Athens in
the "restoration works"
of the XIX-XX century
6. Strange parallels in the Scaligerian history of religions
6.1. Mediaeval Christianity and its reflection in the Scaligerian "pagan antiquity"
6.2. Mediaeval Christianity and "ancient" Mithraism
6.3. References to Jesus Christ contained in "ancient" Egyptian artefacts
6.4. Researchers of the ancient religions commenting on the strange similarities
between the cults of "antiquity" and those of the Middle Ages
6.5. Moses, Aaron and their sister Virgin Mary on the pages of the Koran
6.6. The XI century as the apparent epoch of St. Mark's lifetime.
The history of St. Mark's Cathedral in Venice
7. The "ancient" Egypt and the Middle Ages
7.1. The odd graph of demotic text datings
7.2. The enigmatic "revival periods" in the history of "ancient" Egypt
7.3. The ancient Hittites and the mediaeval Goths
8. Problems inherent in the Scaligerian chronology of India
9. Was the artificial elongation of ancient history deliberate?
Annexes
2.1. (to chapter 2) Grammatical analysis of an eclipse description
in History by Thucydides. By Y. V. 471
5.1. (to chapter 5) Per annum volume distribution in some Russian chronicles
5.2. (to chapter 5) Frequency matrix of names and parallels in the Bible
By V. P. Fomenko and T. G. Fomenko
6.1. (to chapter 6) Per annum volume distribution in The History of the City
of Rome
in the Middle Ages by F. Gregorovius
6.2. (to chapter 6) Per annum volume distribution in The Roman History
from
the Foundation of the City by Titus Livy
6.3. (to chapter 6) Per annum volume distribution in the book by Baronius
describing mediaeval Rome
6.4. (to chapter 6) The "double entry" of the Biblical royal reigns of Israel and Judah
6.5. (to chapter 6) Armenian history. Emperors of the Holy Roman Empire
of the alleged X-XIII century a.d., a.k.a. the Kings of Judah, a.k.a. the
mediaeval Armenian Catholicoses
1. Three phantom reflections of the same mediaeval dynasty
2. The parallelism between the mediaeval Armenian history
and the phantom Roman Empire according to Scaliges
6.6. (to chapter 6) The identification of the "ancient" Kingdom of Judah
with the Holy Roman Empire of the alleged X-XIII century a.d.
The correlation between reign durations and biographical volumes
Ancient China
The Beginning of the World
A Chinese Legend
However, Nuwa was unhappy because she lacked a circle of friends. Fuxi noticed her sadness and asked, "What is the matter, Nuwa? The earth is a beautiful place, but you seem to find no joy here. Can I do anything to help you, dear wife?"
"Oh, Fuxi, you are a wonderful companion, but I am so lonely without good friends. The giants are really stupid fellows, and I cannot stand to look at the grotesque monsters. What's more, I have nothing in common with the other Gods and Goddesses."
"Dear, I cannot deny the truth of what you say," responded Fuxi. "I, too, find that I am lonesome for good friends. Let me make a suggestion. Why don't you travel around the earth? Perhaps you will find other beings with whom you can be friends."
Nuwa accepted her husband's advice and began her journey. Everywhere she traveled, she saw the beauty and richness of the world. But she found no creatures with whom she could be friends.
Finally she arrived at a raging river in northern China called the Yellow River. There she had an inspiration. "Perhaps I could create a friend of my own! Someone like myself!" she said excitedly. She scooped a large handful of clay from the banks of the river. Carefully, she molded it into a creature like herself.
"I will give you a face just like mine," she told the clay.
"You will have eyes, a nose, a mouth, and ears. My arms and hands are quite useful, so you shall have those too."
Nuwa then reached the lower portion of the body. "I don't think my dragon tail is very practical," she said. "I'll give you legs so that you can walk."
After she had sculpted several clay figures, she breathed into their nostrils. At this, the creatures sprang to life. They danced joyfully around Nuwa. One newly created human happily cried: "You are our mother! We shall honor and respect you for all time! Thank you for creating us!"
"How wonderful it is to have your friendship, my children!" Nuwa exclaimed. "I shall make more of you!" Nuwa began to make more humans by hand. She took extraordinary care with each one, carefully molding the head, face, arms, body, and legs.
One of her new children noticed how hard she was working. "Mother, you look tired. Making us by hand is exhausting you."
"Yes," Nuwa responded wearily, "I must find an easier way to create people." Then she had an idea. She walked to the banks of the river. There, she rolled a piece of rope on the ground until it was completely coated with mud. She then whirled the rope above her head. As drops of mud fell onto the ground, they instantly became men and women.
Later, it was said that those whom Nuwa made by hand were the rich and lucky people of the world. Those whom she made by spinning the rope were the poor and unfortunate.
Nuwa looked at all the humans she had created. She knew that each would grow old and some day die. How could she keep the earth populated with people? "I will teach you the ways of marriage," she told the men and women around her. "Then you will be able to create your own sons and daughters."
That is how humans began to populate the earth according to the ancient Chinese.
The Dynasties
Xia (c. 2200 - c. 1750 BC)
Shang (c. 1750 - c. 1040 BC)
Western Zhou (c. 1100 - 771 BC)
Eastern Zhou (771 - 256 BC)
Spring & Autumn Period (722 - 481 BC)
Warring States Period (403 - 221 BC)
Confucius, who lived about five hundred years before Christ, basically believed that moral men make good rulers and that virtue is one of the most important properties that an official can have. He also believed that virtue can be attained by following the proper way of behaving, and thus placed a great deal of stress on proper. Most of what is considered 'Confucianism' was actually written down by a disciple named Mencius, who also believed that all men were basically good. Confucius also codified the status of the ruler in Chinese political thought; the Emperor was the Son of Heaven (while Heaven in a Western context is a place, Heaven in the Chinese context is a divine/natural force) and had the Mandate of Heaven to rule.
Legalism derived from the teachings of another one of Confucius' disciples, a man named Xun-zi. Xun-zi believed that, for the most part, man would look out for himself first and was therefore basically evil (remember, this is more than two thousand years before Adam Smith argued that self-interest is what makes markets work and is therefore good). Consequently, the Legalists designed a series of draconian laws that would make a nation easier to control. The fundamental aim of both Confucianism and Legalism was the re-unification of a then divided China, but they took difference approaches. Confucianism depended on virtue and natural order; Legalism used a iron fist. Legalism has been called "super-Machiavellian;" this is not unwarranted, as it called for the suppression of dissent by the burning of books and burying dissidents alive (maltreatment of the opposition is nothing new in China; because the system starts with the idea that the Emperor is the Son of Heaven and has the Mandate of Heaven to rule, there is no such thing as legitimate dissent and thus no concept of "loyal opposition"). Legalism advocated techniques such as maintaining an active secret police, encouraging neighbors to inform on each other, and the creation of a general atmosphere of fear. In fact, many of the same tactics that the Legalists approved of were later employed by Hitler, Stalin, and Mao.
The politics of the Warring States period were much the same as those of the Spring & Autumn period; the major difference was that while in the earlier period, armies were small and battles lasted only a day, much like in pre-Napoleonic wars, the later period featured what modern strategists would call "totalwar." Massive armies (half a million per army was not an uncommon figure), long battles, sieges, were all common features of the Warring States battlefield.
Qin (221 - 206 BC)
Earlier Han (206 BC - AD 8)
Wang Mang Interregnum (AD 8 - 25)
Later Han (25 - 220)
Why is the development of bureaucracy so important? Well, first of all, because ancient China was a big country. In 206 BC, when the Han dynasty was founded, China stretched from modern Shenyang (some 500 km north of Beijing) in the north to around Guilin in the south; from the Pacific in the east to well past Chongqing in the west. Until Russia laid claim to Far East Siberia, China was the largest country in the world. It was also the most populous (60 million people at the time), and still is (however, India will probably overtake China in terms of population some time early in the 21th century). This is a management issue of tremendous proportions. How are you going to do things like collect taxes, keep the peace, and basically run a government without bureaucracy? The Chinese bureaucratic system is based on the study of the Confucian Classics, which provide an ideological reference point for proper behavior (which was often ignored, but it worked well enough) and loyalty to the Emperor. By developing this system, the Han emperors were able to run China with a reasonable degree of efficiency.
During the reign of an emperor named Han Wudi lived a historian named Sima Qian. His most important contribution to Chinese history was that he wrote a book known as Records of the Grand Historian (actually, he claimed to just be completing a book that his father, Sima Tan, had started, but most of the book is Sima Qian's). Most history books are very linear: first you talk about the Greeks, then the Romans, then the Dark Ages, and so on. What Sima did was structure his book so that each chapter covered a different topic: one chapter was a political record of the kings and emperors; the next would cover literature; the third, philosophy, and so on. Every dynastic record that followed copied Sima's original. Actually, there is an English-language history of China that loosely follows this model; it's called China's Imperial Past, written by Charles O. Hucker.
Between AD 8 and 25, a man named Wang Mang ruled China. He had been part of the Han royal household; he himself, however, was a commoner and had no royal blood in his veins. He had been appointed emperor after a power struggle in the Han house. History is mixed on him. While he did seem to have some good, reform-oriented ideas (e.g. power back to the people), he really wasn't up to the task of ruling. After his death in AD 25, the Han royal family took back the reins of power, and set up the Later Han dynasty.
The later Han were able to keep it together for about 200 years; however, towards the end of their rule, they become more and more dissolute. More importantly, they were unable to deal with two factors: a population shift from the Yellow River in the north to the Yangzi in the south; and they simply could not control barbarian tribal raiders from the north, which were one reason why people were moving to the south. Eventually, in AD 220, the center had lost so much control to the provinces that it collapsed (a small rebellion in the north helped), plunging China into 350 years of chaos and disunity.
Three Kingdoms (220 - 265)
Dynasties of the North and South (317 - 589)
Socially, though, there were two important developments. The first was that the ethnic Han Chinese kept on moving south, while 'barbarians' moved into the north and assimilated themselves into Chinese society. The second development was Buddhism, which had had its start in India sometime in the 6th century BC, when the Buddha probably lived. It was introduced into China around the middle of the first century AD (probably about the same time that the early Christians were writing the Gospels), but really didn't catch on until the fall of the Han dynasty.
Buddhism competed strongly with Confucianism, and for a long time, pretty much eclipsed it as a major cultural force. For various reasons -- some political, some social -- it spread very quickly throughout China. It also changed somewhat from the Indian original, which, as far as I know, is not practiced anymore anywhere in the world. From China, Buddhism would spread into Tibet, Southeast Asia, Korea, and Japan.
Buddhism also merged somewhat with Daoism, particularly as a popular religion; and while the process may be compared to Christianity's appropriation of indigenous European beliefs and traditions, Daoism maintained its own identity and was not subsumed into popular Buddhism.
Sui (589 - 618)
Tang (618 - 907)
There are two interesting historical things about the Tang. The first is the Empress Wu, the only woman ever to actually bear the title 'Emperor' (or, in her case, Empress).The second was the An Lushan Rebellion, which marked the beginning of the end for the Tang.
The Empress Wu was not a nice person. She makes Catherine the Great look like an angel of mercy. While Empress Wu was still a concubine in the imperial Tang household, she deposed of a rival by murdering her own son, and then claiming her rival did it. In her own vicious, ruthless, scheming way, she was absolutely brilliant. Had Machiavelli known of her, he probably would have written "The Princess."
The An Lushan Rebellion had its roots in the behavior of one of the great emperors of Chinese history, Xuanzong. Until he fell in love with a young concubine named Yang Guifei, he had been a great ruler, and had brought the Tang to its height of prosperity and grandeur. He was so infatuated with Yang that the administration of the government soon fell into decay, which was not made any better by the fact that Yang took advantage of her power to stuff high administrative positions with her corrupt cronies. She also took under her wing a general named An Lushan, who quickly accumulated power.
An Lushan eventually decided that he would make a pretty good emperor, and launched his rebellion. The civil war lasted for eight years, and was, for the years 755-763, pretty destructive. The emperor was forced to flee the capital, and on the way, the palace guard, blaming Yang Guifei for all the problems that had beset the dynasty (to be fair, it wasn't all her fault; there were forces of political economy at work that were pretty much beyond anybody's control), strangled her and threw her corpse in a ditch. There is a legend that what actually happened was that the emperor had procured a peasant look-alike who was actually the one killed, but as far as I know, that is only fiction. Anyway, the rebellion pretty much shattered centralized Tang control, and for the remaining 150 years of the dynasty, the country slowly disintegrated.
Northern Song (960 - 1125)
Southern Song (1127 - 1279)
The efficiency of the system not only made it economically self-sustaining, but also re-enforced the existing social structure. Consequently, society and economics were largely static from the Song until the collapse of the dynastic system in the twentieth century.
This is important because one of the factors behind the Industrial Revolution in Europe was that they didn't have enough people to work the fields. There was an incentive to create better technology in Europe; there was no need in China. China actually had a surplus of human labor.
While the Song was a time of great advances, politically and militarily, the Song was a failure. The northern half of China was conquered by barbarians, forcing the dynasty to abandon a northern capital in the early 1100's. Then a hundred and fifty years later, the Mongols, fresh from conquering everything between Manchuria and Austria, invaded and occupied China.
Yuan (Mongol) (1279 - 1368)
The Yuan dynasty also featured the famous Khubilai Khan, who, among other things, extended the Grand Canal. While in many ways, the Yuan was a disaster, the reluctance of the Mongols to hire educated Chinese for governmental posts resulted in a remarkable cultural flowering; for example, Beijing Opera was invented during the Yuan. On the other hand, attempts to analyze the failure of the Song in keeping barbarians out China led to the rise and dominance of Neo-Confucianism, a notoriously conservative(if not outright reactionary) brand of Confucianism that had originally developed during the Song.
Ming (1368 - 1644)
To give the Ming their due, however, they did do some positive things. Among other things, they moved the capital to Beijing, fortified the Great Wall (the massive masonry structure that you see in all the pictures and postcards is, with some recent, Communist-era repair, an all-Ming construction), built the Forbidden City, and gave Macao to the Portuguese.
